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Domain 37 · Old Norse Language

The Runes

Veit ek, at ek hekk · vindga meiði á
nætr allar níu

I know that I hung on a windswept tree
nine full nights,
wounded with a spear and given to Odin,
myself to myself,
on that tree of which no man knows
from where its roots run.

— Hávamál, stanza 138
Poetic Edda, c. 13th century. Codex Regius.

How Odin Received the Runes

Hávamál, stanzas 138–145 · Poetic Edda

According to Norse mythology, the runes were not invented. They were discovered — by Odin, the Allfather, through an act of self-sacrifice. He hung himself from Yggdrasil, the World Tree, for nine nights, pierced by his own spear Gungnir, without food or water. On the ninth night, he looked down into the void beneath the tree and saw the runes. He screamed as he seized them, then fell from the tree.

The word rún in Old Norse means “secret” or “mystery.” The runes were never merely an alphabet. Each symbol carried a name, a sound, and a concept — a compressed package of meaning that connected language to the structure of the cosmos. To know a rune was to hold a piece of the world’s architecture.

The runes exist in three historical forms: the Elder Futhark (24 runes, c. 2nd–8th century CE), the Younger Futhark (16 runes, c. 8th–12th century, the Viking Age alphabet), and the Anglo-Saxon Futhorc (33 runes, used in England). This page teaches all three, starting with the Elder Futhark — the oldest and most complete.

24 Runes · Three Ættir

c. 2nd–8th century CE · The oldest runic alphabet · Kylver Stone, c. 400 CE

First Ætt · Freyr’s Ætt · Runes 1–8
Fehu
*fehu · “cattle, wealth”
Sound: /f/ as in “fire”
Wealth, abundance, prosperity. In Old Norse society, cattle were the primary measure of wealth. Fehu represents movable property and the responsibility that comes with possession.
Norwegian Rune Poem: “Wealth causes strife among kinsmen; the wolf grows up in the woods.”
Uruz
*ūruz · “aurochs”
Sound: /u/ as in “rule”
Strength, vitality, primal power. The aurochs was the wild ox of Europe — enormous, dangerous, and now extinct. To face one was a test of manhood.
Norwegian Rune Poem: “The aurochs is bold, with great horns — a very fierce beast, it fights with its horns.”
Þurisaz
*þurisaz · “giant, thorn”
Sound: /þ/ as in “thin” (voiceless th)
Chaos, conflict, reactive force. The þurs (giant) represents the untamed forces of nature that must be confronted. Also associated with the thorn — that which protects and wounds simultaneously.
Icelandic Rune Poem: “Þurs causes the sickness of women.”
Ansuz
*ansuz · “god” (Odin)
Sound: /a/ as in “father”
Divine breath, communication, wisdom, poetry. This is Odin’s rune. It represents the gift of language, the power of the spoken word, and the inspiration that flows from the divine into mortal speech.
Norwegian Rune Poem: “Estuary is the way of most journeys.”
Raidho
*raidō · “ride, journey”
Sound: /r/ as in “ride”
Journey, movement, rhythm, right action. The physical and spiritual journey. In Viking society, to ride was to move with purpose through a dangerous world.
Norwegian Rune Poem: “Riding, they say, is the worst for horses.”
Kenaz
*kaunaz · “torch, ulcer”
Sound: /k/ as in “king”
Knowledge, illumination, craft, creation. The controlled fire of the forge and the hearth. The light that reveals what was hidden. Also associated with the pain of transformation (the ulcer meaning).
Norwegian Rune Poem: “Ulcer is the curse of children; death makes a corpse pale.”
Gebo
*gebō · “gift”
Sound: /g/ as in “gift”
Gift, exchange, generosity, partnership. In Norse culture, gift-giving was sacred — it created bonds of obligation and loyalty. A gift always expects a gift. The X shape represents the meeting of giver and receiver.
No rune poem survives for Gebo.
Wunjo
*wunjō · “joy”
Sound: /w/ as in “win”
Joy, harmony, fellowship, well-being. The clan gathered around the fire. The feeling of belonging. Wunjo completes the first ætt with the highest human state: community in joy.
Anglo-Saxon Rune Poem: “Joy is had by one who knows few troubles, pain and sorrow.”
Second Ætt · Hagal’s Ætt · Runes 9–16
Hagalaz
*hagalaz · “hail”
Sound: /h/ as in “hail”
Disruption, uncontrolled forces, crisis that leads to transformation. Hail destroys crops but melts into water that nourishes the soil. The destructive force that precedes renewal.
Norwegian Rune Poem: “Hail is the coldest of grains.”
Nauthiz
*nauðiz · “need, constraint”
Sound: /n/ as in “need”
Necessity, resistance, endurance. The friction of the fire-bow that creates flame. Need is the mother of invention. Constraint breeds creativity. The Norns carved this rune.
Norwegian Rune Poem: “Need makes for a difficult situation; the naked freeze in the frost.”
Isa
*īsaz · “ice”
Sound: /i/ as in “east”
Stillness, stasis, clarity through inaction. The single vertical stroke. Ice preserves, freezes, and reveals (a frozen lake shows the landscape beneath). Sometimes the wisest action is no action.
Norwegian Rune Poem: “Ice we call the broad bridge; the blind man must be led.”
Jera
*jēra · “year, harvest”
Sound: /j/ as in “year”
Cycle, harvest, reward for effort, natural timing. The full turning of the year from planting to reaping. You cannot rush the harvest. Jera teaches patience and trust in the cycle.
Norwegian Rune Poem: “Plenty is a boon to men.”
Eihwaz
*eihwaz · “yew tree”
Sound: /æ/ or /i/ (disputed)
Endurance, the axis between worlds, death and rebirth. The yew tree is evergreen, toxic, and can live for thousands of years. It was the wood of longbows and the tree of graveyards. It connects the living and the dead.
Anglo-Saxon Rune Poem: “The yew is a tree with rough bark, hard and fast in the earth.”
Perthro
*perþrō · “dice cup” (uncertain)
Sound: /p/ as in “pear”
Fate, chance, mystery, the unknown. The most debated rune. Its exact meaning is uncertain — which is itself the point. Perthro represents what cannot be known: the roll of the dice, the wyrd (fate) that the Norns weave.
Anglo-Saxon Rune Poem: “The dice cup is always play and laughter among bold men.”
Algiz
*algiz · “elk, protection”
Sound: /z/ as in “buzz”
Protection, defense, sanctuary, the divine shield. The shape resembles a person with arms raised or the antlers of an elk. Algiz was carved on weapons and shields for protection in battle.
Norwegian Rune Poem: “Elk-sedge grows most often in the fen.”
Sowilo
*sōwilō · “sun”
Sound: /s/ as in “sun”
Sun, victory, wholeness, life-force. The sun was sacred to all Germanic peoples. Sól, the sun goddess, rides her chariot across the sky pursued by the wolf Sköll. Sowilo completes the second ætt with the light that conquers darkness.
Norwegian Rune Poem: “Sun is the light of the world; I bow to the divine decree.”
Third Ætt · Týr’s Ætt · Runes 17–24
. 839;
Tiwaz
*tīwaz · “Týr” (god of justice)
Sound: /t/ as in “true”
Justice, honor, self-sacrifice, warrior spirit. Týr placed his hand in the mouth of the wolf Fenrir as a pledge of good faith. When the gods’ chain held, Fenrir bit off Týr’s hand. Týr knew this would happen. He did it anyway. That is Tiwaz.
Icelandic Rune Poem: “Týr is the one-handed god.”
Berkano
*berkanō · “birch”
Sound: /b/ as in “birch”
Birth, new beginnings, fertility, nurturing. The birch was the first tree to grow after the Ice Age glaciers retreated. It represents the feminine principle, motherhood, and the renewal that follows destruction.
Norwegian Rune Poem: “Birch has the greenest leaves of any shrub.”
Ehwaz
*ehwaz · “horse”
Sound: /e/ as in “eight”
Partnership, trust, movement, the bond between horse and rider. Odin’s eight-legged horse Sleipnir carried him between worlds. Ehwaz represents the trust between two beings moving together toward a destination.
Anglo-Saxon Rune Poem: “The horse is a joy to princes, where warriors on their steeds exchange words.”
Mannaz
*mannaz · “man, human”
Sound: /m/ as in “man”
Humanity, the self, social order, mortality. Ask and Embla, the first humans, were created from driftwood on the beach. Mannaz is the rune of human potential and human limitation — what we can be and what we cannot escape.
Norwegian Rune Poem: “Man is the increase of dust; mighty is the hawk’s claw.”
Laguz
*laguz · “water, lake”
Sound: /l/ as in “lake”
Water, the unconscious, intuition, flow. For a seafaring people, water was life and death. Laguz represents the deep currents beneath the surface — emotion, dream, and the journey across the unknown sea.
Norwegian Rune Poem: “Water is that which falls from the mountain as a force; but gold things are costly.”
Ingwaz
*ingwaz · “Ing” (Freyr)
Sound: /ŋ/ as in “king”
Fertility, potential, gestation, the seed. Ing (Freyr) was the god of peace, prosperity, and sacred sexuality. Ingwaz is the rune of internal growth — what is developing inside you before it emerges into the world.
Anglo-Saxon Rune Poem: “Ing was first among the East Danes seen by men.”
Dagaz
*dagaz · “day”
Sound: /d/ as in “day”
Breakthrough, awakening, transformation, the turning point between darkness and light. Dawn. The moment everything changes. Dagaz is the rune of sudden clarity — the light that was always there but could not be seen until now.
Anglo-Saxon Rune Poem: “Day is the gods’ messenger; the light of the gods grants ecstasy and hope to rich and poor.”
Othala
*ōþalan · “ancestral property”
Sound: /o/ as in “oath”
Heritage, inheritance, homeland, the ancestral estate. Othala represents what you received from your ancestors and what you will leave to your descendants. The land, the name, the blood. The last rune of the Elder Futhark: where you came from is where you are going.
Anglo-Saxon Rune Poem: “An estate is very dear to every man, if he can enjoy what is right and proper in his house.”

Old Norse Vocabulary

30 words every student of Norse should know

rún
/ruːn/
secret, mystery, rune
áss (pl. æsir)
/aːss/
god (the Æsir gods)
vanr (pl. vanir)
/vanr/
god (the Vanir gods)
jötunn
/ˈjœtunː/
giant
valkyrja
/ˈvalkyrja/
valkyrie (chooser of the slain)
völva
/ˈvœlva/
seeress, prophetess
skáld
/skaːld/
poet
jarl
/jarl/
earl, chieftain
karl
/karl/
free man
þræll
/θrælː/
slave, thrall
húskarl
/ˈhuːskarl/
household warrior
berserkr
/ˈberserkr/
berserker (bear-shirt warrior)
drápa
/ˈdraːpa/
praise poem (formal skaldic verse)
kenning
/ˈkenːiŋɡ/
poetic metaphor (e.g. “whale-road” = sea)
heiti
/ˈhɛiti/
poetic synonym
blot
/bloːt/
sacrifice, offering
seiðr
/sɛiðr/
sorcery, shamanic magic
galdr
/ɡaldr/
chanted magic, spell-song
wyrd / urðr
/urðr/
fate, destiny (lit. “that which has become”)
ragnarök
/ˈraɡnarøːk/
twilight of the gods (end of the world)
Valhöll
/ˈvalhœlː/
Valhalla (hall of the slain)
Miðgarðr
/ˈmiðɡarðr/
Middle Earth (the human world)
Ásgarðr
/ˈaːsɡarðr/
Asgard (realm of the gods)
Hel
/hel/
realm of the dead (and its ruler)
Bifröst
/ˈbivrœst/
rainbow bridge between worlds
lundr
/lundr/
sacred grove
höll
/hœlː/
hall
þing
/θiŋɡ/
assembly, parliament
dómr
/doːmr/
judgment, fame (what survives death)
dóttir / sonr
/ˈdoːtːir/ /sonr/
daughter / son

Rune Identification

Name the rune. Spell it in English.

What is this rune’s name?

Primary Texts

Hávamál (Sayings of the High One) — Poetic Edda, Codex Regius, c. 1270 CE. Stanzas 138–145 describe Odin’s discovery of the runes.

Kylver Stone — Gotland, Sweden, c. 400 CE. The earliest known complete Elder Futhark inscription in sequential order.

Norwegian Rune Poem (Norðrœna rúnakvæði) — c. 13th century. Preserved in a 17th-century copy (the original was destroyed in the 1728 Copenhagen fire). Provides a verse for each of the 16 Younger Futhark runes.

Icelandic Rune Poem (Rúnakvæði) — c. 15th century. Another verse tradition for the 16 runes.

Anglo-Saxon Rune Poem — c. 8th–9th century. Preserved in a 10th-century manuscript. Provides verses for 29 runes of the Anglo-Saxon Futhorc, many of which correspond to Elder Futhark runes.

Snorri Sturluson, Prose Edda — c. 1220. Provides mythological context for the runic tradition.

Sophus Bugge — Norwegian scholar who deciphered the Elder Futhark in 1865, restoring knowledge that had been lost since the script fell out of use in the 8th century.

Deyr fé, deyja frændr — en orðstírr deyr aldregi

“Cattle die, kinsmen die — but the fame of the dead never dies.”
Hávamál, stanza 77

Glory to God

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